Beware Takes Heart

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" Remember that it exists in the body of a piece of flesh , if he is good , let the bodies completely , and if it is damaged , corrupted entirely . Remember , it is the heart " .

( Narrated by Bukhari and Muslim ) .

The liver is the third human potential . In Arabic it is called " al - Qalbu " . As we know that God created the limb for a particular function , while the pain when the limb is not working properly so that the function does not appear at all or appear but with a kind of instability . Pain is the inability to hold a hand , foot pain is the inability to walk , and eye pain is the inability to see . Similarly, liver pain is not the creation of the functioning of the liver ; namely absorb knowledge , wisdom , and ma'rifah , love God , worship Him , to feel His delicacy in mind , put all of it rather than all the lust , lust and ask for help all the organs to carry out these functions . ( Hawwa , 2008: 164-165 )

God has given human potential by heart or liver . The heart or the liver clear in humans will result in a conviction . Strong belief is called faith . Faith is faith , which is a strong belief on the truth . In the language of belief is nothing bound by the liver ( maa ' aqada ' alaihi al - the heart ) . Qalbu clear also will produce wisdom ( wisdom) to someone who has it . ( Setiawan , 2004: 25 ) .

Heart like a commanding general who set up and all limbs . If he is good , then let the other limb . If he is dirty / damaged then corrupted the other limb as described Prophet. Hearts also can be likened to rice farming spot . He will be a wide variety of plants that will grow lush, verdant , all the people will always be interested to see it , let alone given the harvest of rice , he will be very happy . That picture of the heart that has been pro - takhalluq , air - tahkalli takhliyah or also in terms of Sufism or tazkiyatuz nafs - means is a person whose heart has been emptied of its reprehensible traits . Such as ; nifaq , shirk , envy , riya , ' ujub , arrogant , hunks , injustice , like anger and so forth . Followed by heart already had tahqquq , air- tahliyah or tahalli . It means a person whose heart has been filled or decorated with good qualities or finer . Such as repentance , Ikhlash , honest , ascetic , resignation , mahabbatullah , anxiety and hope , taqwa , wara ' , gratitude , patience , taslim , pleasure , muraqabah and others. This is a heart full of God's light . So it will be very easy to see the signs of His greatness .

In contrast , polluted heart filled with bad traits as described above , it is like a dry and barren rice fields . Instead of matched planted , looking at it it seems there is a reluctance in everyone . This is a heart full of rage . He is black , and can not catch the signs of His greatness . Like the glass , he was dusty , and the dust was never cleaned so that leaves black specks or dots that are difficult to clean .

With language that is very beautiful and attractive , Harjani Hefni in the 7 daily habits Islamic portrait of the liver as follows , "The heart is not in a static state . He is dynamic , undulating , moving up and down berbolak forth . On the one hand it has the potential destructive , rude , loud , arrogant , bepenyakit , cruel . , but on the other it has the potential like build , soft , firm , holy , humble ' and dhikr . closer to the Lord , getting a clear conscience , and all behavior was guided by voices his heart , and the good which dominate him . This is the wave of lust

muthma'innah . " Word of Allah , " O soul quiet . Kemabalilah to Thuanmu with a satisfied heart again blessed him . So come into the congregation of my servants , and enter into my paradise " ( Surat al - Fajr : 27-30 ) .

If we 've been on this frequency , then another voice , become lost and we are no longer interested in listening to other waves . There is a heart condition that a fight between the invocation of the goodness with a call to commit a crime . In his fight sometimes winning is conscience , but at other times covered by the voice of conscience lust . This is the wave of lust lawwamah , heart reprove us when committing a crime . There is a heart condition that crime is more dominant voice , always directed to do evil , and he obeyed the voice prompting. This is the wave of the passion of anger bissu'i . Word of God , " And I do not absolve myself (of blame ) , The self indeed commands to evil acts -except for those my Lord has mercy . Indeed, my Lord is Oft-Forgiving , Most Merciful " . ( Surah Yusuf : 53 ) . The farther from the Creator , the more conscience faint and was replaced by another wave that guided him to do good deeds . " (2008 : 7 ) .

There is a story that describes heart always prejudiced in others , but it turns out that prejudice is not true at all . His name is Hendri , say so . One day he went to the market near her home . Once there , he saw a young man with long hair tied with a rubber 're carrying bag . Hendri prejudiced if he had a broken interaction , possible drug user , thief or other . Incidentally that time he was holding quite a lot of money . He also tells his friends to be careful against him. Arriving at his house , he tell his family what he experienced . Since it was Friday , he then went to the mosque for Friday prayers . On arrival at the mosque , he occupies the fourth rows , and instantly sunna prayers . Shortly later the call to prayer echoed . When turned to the left side , without youth he expect him long hair which he sees in the market standing beside him . , Then shook Hendri . Long story short , when the mosque announced anyone who served , it turns khatibnya no . Then ask the mosque among the pilgrims who have deep enough knowledge to become a preacher . And subhanallah , Hendri not think the young man came forward . Join another party Jamaat astonishment . Soon the young man delivering the sermon . Sound reading verses from the Koran and hadith spoken fluently , with an interesting lecture material and wording very neat . It appears that another congregation was impressed , as Hendri . After Friday prayers , Hendri deliberately waited young man in front of the mosque . Hendri then talk. It turned out that the young man is one of the alumni of Pondok pesantren . When it feels very innocent Hendri was prejudiced against him abstrak . ( Tarbawi , 2003: 27 ).

From the story above , it can be concluded that the liver is a central control body and mind . The brain as a reasonable means of developing and driving behavior . While that models physical sense and mood . Goodness in us can be seen by naked eye through the bodies and mind . Potential body and mind which looks lahiriyah actually driven by the potential liver or heart . Thus , the net will reveal the heart and mind physically clean anyway . Body and mind will only lead to something good if the heart is controlled by the net that makes our actions become valuable and quality . ( Gymnastiar , 2005: 7 ) .

For that , the Prophet always taught us to always pray , "O substances flipping the heart , set our hearts in faith and obedience to Thy Thy . Allaah knows showab bus .

* Already posted in Media Musirawas , Friday 30 April 2010 Date of M.